Sindhu Tai Sapkal

        -   The story of Sindhutai Sapkal is an evidence of similar dejection. Born on 14th November 1948, Sindhutai saw this world from the eyes of a cattle grazing family in the Wardha district of Maharashtra. Always considered unnecessary, she was named ‘Chindi’, which means a torn cloth, by the society. But the young Sindhutai’s hunger to learn more was omnipresent. Her father was keen to educate her, but her mother opposed this. Hence was able to complete her education only till Class 4th and at the nascent age of 10 years, she was married off to a man of 30 years.

                Even after being crushed and chained by the shackles of child marriage, young Sindhutai never lost hope. Instead her passion to the help the helpless and wronged aggravated. Settling in the Navargaon forest in Wardha after marriage, she strongly opposed the exploitation of village women, who collected cow dung, by the Forest department and the Landlords in 1972. Little did she knew, that her fight would change her life for the worse.

              During her pregnancy, a nasty rumor of infidelity was circulated by an angry landlord. This raised a rejection for her from the community. Even her husband abandoned her. Beaten, she gave birth to her daughter Mamta on 14th October 1973 in a cowshed. Sindhutai went back to her maternal home, but there too she faced an unapologetic rejection from her mother. Feeling lost and betrayed, Sindhutai started singing and begging in trains and on the streets just to make ends meet. She continued to fight for herself and her daughter’s existence and made train stations, cowsheds and cemeteries her home.

              In this constant tussle to survive, she found herself in Chikaldara, situated in the Amravati district of Maharashtra. Here, due to a tiger preservation project, 84 tribal villages were evacuated. Amidst the confusion, a project officer impounded 132 cows of Adivasi villagers and one of the cows died. Sindhutai decided to fight for a proper rehabilitation of the helpless tribal villagers. Her efforts were acknowledged by the Minister of Forests and he made appropriate arrangements for alternative relocation.

                Even today, at the age of 67, Sindhutai Sapkal works relentlessly to shape the future of these orphans because she believes that a deprived child means a deprived nation.